The meaning is: (a) he does this habitually, or he intentionally forms the habit of meditating on divine truth, by disciplining his mind in order that he may do it; (b) he takes time to do it - designedly setting apart suitable portions of each day, that, withdrawn from the cares of life, he may refresh his spirit by contemplating divine truth, or may become better acquainted with God, and with his duty to him, and may bring to bear upon his own soul more directly the truths pertaining to eternal realities; (c) he does this in the intervals of business, the moments of leisure which he may have during the day - having thus an unfailing subject of reflection to which his mind readily reverts, and in which, amid the cares and toils of life, he finds relaxation and comfort; and. Psalm 142. – The Way of the Righteous and the Way of the Ungodly. And in his law - On his law, or his truth. 26 and 27 Anm. (Psalm 61:3) The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence. How he shows his delight, thinks of it, reads much, speaks of it, obeys it, does not delight in evil. No entry exists in Forerunner Commentary for Psalms 1:2. He finds true joy in … In the plainest text there is a world of holiness and spirituality; and if we in prayer and dependence upon God did sit down and study it, we should behold much more than appears to us. The complaint he makes to God of the subtlety, strength, and malice, of his enemies (v. 3, 6), and the coldness and indifference of his friends Proverbs 23:7 . In the whole doctrine of the Holy Scriptures, that invariable rule of truth, as Irenaeus rightly calleth it, Kανων της αληθειας ακλινης. Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.”. Verse 2. Psalm 1 2 Commentary: Delight. They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. II. יהגּה, what he is always striving to do; הגה of a deep (cf. Verse 2. Meditation is the touchstone of a Christian; it shows what metal he is made of. We can defy God and perish, or we can surrender to Him and be blessed. even a second by שׁ, because it is intended to be read asherê as an exception, on account of the significance of the word (Baer, in Comm. In the day of his prosperity he sings psalms out of the Word of God, and in the night of his affliction he comforts himself with promises out of the same book. denotes either one brook regarded from its abundance of water, or even several which from different directions supply the tree with nourishing and refreshing moisture. The perff. Compare Psalm 19:10; Psalm 119:97, Psalm 119:99. All rights reserved. Bartholomew Ashwood's Heavenly Trade, 1688. (2 Samuel 22:3) God is our refuge and strength, a very present help in trouble. What there is in it for the believer to delight in. Day and night - That is, continually - as day and night constitute the whole of time. Meditate. Psalm 81 is the 81st psalm in the biblical Book of Psalms.Its themes relate to celebration and repentance. With the first meaning, Jahve would be the subject; with the third, the project of the righteous; with the middle one, the righteous man himself. Thus רשׁע means the loose man and indeed as a moral-religyous notion loose from God, godless comp. Do you make it the man of your right hand -- your best companion and hourly guide? Psalm 26:4., Jeremiah 15:17). Other people delight in the activities in Psalm 1:1 – godless advice, lifestyle, and associations. This would include such things as these: he does not follow the advice of sinners, 2 Samuel 16:20 ; 1 Kings 1:12 ; he does not execute the purposes or plans of sinners, Isaiah 19:3 ; he does not frame his life according to their views and suggestions. Psalm 91:1-2, 9-16 One of the more important and central of all psalms, Psalm 91 holds a revered place in the ancient liturgies and commentaries of the Church. Here the word undoubtedly refers to the written revelation of the will of God as far as it was then made known. The rage of nations and the laugh of God. hakuma, wise, prop. Arab. (Note: Nevertheless we have not to compare רעשׁ, רגשׁ, for רשׁע, but the Arabic in the two roots Arab. The persecution and affliction of the man (and woman) of God is a major theme of Psalm 119. What Psalm 24 means. The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. BOOK ONE Psalms 1–41 -The Way of the Righteous and the End of the Ungodly - Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But his delight is in the law of the Lord, And in His law he meditates day and night. Salem Media Group. He doesn’t JUST study it. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. I. Psalm 2:1 Why are the nations in an uproar And the peoples devising a vain thing? In Act One (2:1‑3), David raises the question about the chaos in the world, and the kings and rulers come forth in a … Verse 2. How much more, then, should we prize the whole written Word which it is our privilege to have in all our houses! If not, this blessing belongeth not to you. And from this kind of employment, there comes forth at length a man well instructed in the law of the Lord to speak unto the people. The three appellations form a climax: impii corde, peccatores opere, illusores ore, in accordance with which עצה (from יעץ figere, statuere), resolution, bias of the will, and thus way of thinking, is used in reference to the first, as in Job 21:16; Job 22:18; in reference to the second, דּרך mode of conduct, action, life; in reference to the third, מושׁב which like the Arabic mglis signifies both seat (Job 29:7) and assembling (Psalm 107:32), be it official or social (cf. Psalm 85 is a perfect psalm for this second Sunday of Advent. Verse 2. III. Note how this Psalm drives home its truth by the use of contrasts. The Hebrew word תורה tôrâh, properly means instruction, precept; and then, an injunction, command, law, in the usual sense of the word. Verse 2. 1. In the slightly different numbering system of the Greek Septuagint version of the bible, and in its Latin translation, the Vulgate, this psalm is Psalm 80 Hence it is not only a love of the law, but that loving delight in the law which no prosperity, nor adversity, nor the world, nor the prince of it, can either take away or destroy; for it victoriously bursts its way through poverty, evil report, the cross, death, and hell, and in the midst of adversities, shines the brightest. He that hopes for the inheritance, will make much of the conveyance. rmh ṣlb mtı̂n mstwin, a hard, firm and straight spear. An attractive faculty, to assume and draw in the food; A retentive faculty, to retain it when taken in; As assimilating faculty to concoct the nourishment; An augmenting faculty, for drawing to perfection. It is a spiritual index; the index shows what is in the book, so meditation shows what is in the heart. The accentuation treats this member of the verse as the third member of the relative clause; one may, however, say of a thriving plant צלח, but not הצליח. The green foliage is an emblem of faith, which converts the water of life of the divine word into sap and strength, and the fruit, an emblem of works, which gradually ripen and scatter their blessings around; a tree that has lost its leaves, does not bring its fruit to maturity. This Psalm of David simply praises the Lord God Jehovah. And yet, in David's day, how small was the volume of inspiration, for they had scarcely anything save the first five books of Moses! to the law of Jehovah is his inclination. It was analyzed by everyone from Irenaeus to Augustine in the early church, attributed to both Moses and David, and is practically ubiquitous in lectionaries, old and new. (Note: By the Sheb stands Metheg (Gaja), as it does wherever a word, with Sheb in the first syllable, has Olewejored, Rebia magnum, or Dech without a conjunctive preceding, in case at least one vowel and no Metheg-except perhaps that standing before Sheb compos. (Psalm 46:1) For thou hast been a shelter for me, and a strong tower from the enemy. In the law of Jehovah is his delight.âOr, to the law of Jehovah is his inclination. But his delight is in the law of the Lord] i.e. Instead of the Scriptures they can present images; these are the layman's books; as if they were to be tried by a jury of carvers and painters, and not by the twelve apostles. The believer's acquaintance with it. Sir Richard Baker. Psalm 92:1-2. Thomas Watson's Saints' Spiritual Delight. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Arab. Here, we see God is shown in three capacities: as the Creator-God in verses 1-2; as the holy God in verses 3-6; as the glorious King in verses 7-10. The word used here, הגה hâgâh, means properly to complain, to mutter; then, to speak; then, to utter in a low complaining voice, as is often done by a person in deep meditation; hence, in the usual sense, to meditate on anything; to think of it. In his law doth he meditate day and night. Gordon Churchyard. He delights in it. But his delight is in the law of the Lord, But his delight is in the Law of the Lord. Psalm 23. consec. In His law doth he meditate day and night. of
In the law of the Lord - The law of Yahweh - the small capitals in the translation indicating here as elsewhere that the original word is Yahweh. Hence Augustine has, in his translation, "chatter;" and a beautiful metaphor it is -- as chattering is the employment of birds, so a continual conversing in the law of the Lord (for talking is peculiar to man), ought to be the employment of man. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 126. www.easyenglish.bible. How few among us can lay claim to the benediction of the text! The sinfulness and misery of a wicked man (v. 4, v. 5). Psalm 119 is an expansion of Psalm 19:7–9: “The law of the LORD is perfect, reviving the soul. Verses 3 – 6: In verse 3 the hill … Bibl. Here is, I. And indeed there is for Psalm 32 speaks of blessings which are a result of God’s forgiveness of sins. -- The good man doth meditate on the law of God day and night. Everything that exists belongs to God, He has the right to keep everything for Himself, but He chooses to share with human beings. But I cannot worthily and fully set forth the gracious meaning and force of this word; for this "meditating" consists first in an intent observing of the words of the law, and then in a comparing of the different Scriptures; which is a certain delightful hunting, nay, rather a playing with stags in a forest, where the Lord furnishes us with the stags, and opens to us their secret coverts. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the Perhaps some of you can claim a sort of negative purity, because you do not walk in the way of the ungodly; but let me ask you -- Is your delight in the law of God? Verses 1 – 2: This means that God owns everything. חטּא, instead of which חטא is usually found) sinners, ἁμαρτωλοί, who pass their lives in sin, especially coarse and manifest sin; לצים (from לוּץ, as מת from מוּת) scoffers, who make that which is divine, holy, and true a subject of frivolous jesting. We are not all Berean searchers of the Scriptures. Verse 2. The meaning here is, he thinks of it; he endeavors to understand its meaning; he has pleasure in reflecting on it. 2. They might as well say, heaven is a blessed place, but it is a hard way to it; do not trouble yourselves, we will go thither for you. Thomas a Kempis, 1380-1471. 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